I long intended to see this movie (along with The Wild One, which I've still yet to see), perhaps misguidedly due to my appreciation of the (totally unrelated) Billie Holiday song with the same key word in the title, and also in despite of my general ambivalence toward Marlon Brando (hated him in Carousel, liked him well enough in Streetcar Named Desire, didn't pay attention to him in Godfather, but have never found him attractive; his waist is too short and his voice is too high). Anyway, when I found this amongst the post-Thanksgiving booty (said friend is a wanna-be actor and a proclaimed Brando devotee), I was rather excited and settled into the couch, trying to recalibrate my senses to old-movie time from new-movie time.
Calibration aside, the film managed to hold its own against the newer films I'd just seen. Brando plays Terry Malloy, a waterfront dock worker who, by a familial relation, gets roped into working with the bad guys instead of the good guys in the brewing battles between the oppressed dock workers and the crooked mob-related union that treats them so poorly. Something of a well-intentioned fuck-up, in the film's opening scene, Malloy inadvertently plays a crucial role in the mob's murder of a friend and co-worker, a punishment for making noise about the union's unfairness. Malloy retreats to his haven—a rooftop pigeon coop—where he cares for his birds (and his now-deceased friends'), while down on the street, a local priest (Karl Malden) and the deceased's sister, Edie (Eva Marie Saint), get riled up and decide to get to the bottom of the murder. Both come to Malloy, and from that point, the remainder of the plot stretches clearly ahead: Malloy will struggle with his conscience, trying to decide whether to continue playing nice with the mob and having a cush, steady position; he will be persuaded somewhat by the priest's call to conscience, but moreso by his affection for Edie, with whom he will fall in love. At first, he will be shunned for choosing the side of right, but in the end, the other dock workers will be moved by his confident sense of right, and they will allow him to lead them to victory over their oppressors, who will be punished (both by the law, when Malloy testifies against them, and by Malloy's own fists). It won't be easy, and other, lesser characters will sacrifice their lives to make way for this triumph.
So, I've gone and made it sound very kitschy and corny which, I'm afraid, no movie from 1954 could hope to avoid being. What I found so appealing, though, unspoken and yet heavy-handed puns aside, were Brando's rooftop sequences, in which he feeds and holds his pigeons, literally "above" the seamy world in which he lives, and yet still very much a gritty, grimy, earthly laborer (the pigeon is far from a celestial bird). Those are the characters young Brando plays best, and the tender intention behind his coarse behavior is evoked perfectly in the way he handles his birds, and in his dejection when he comes up to the coop late in the film to find that each bird has been shot dead by his friends-turned-enemies. Brando's hapless tenderness manages again and again to sucker us into forgiving his characters (though a militant feminist might argue that that hapless tenderness indicts him again and again as a schmuck and a con-artist.)
Friday, November 30, 2007
Thursday, November 29, 2007
Movies: The Motorcycle Diaries
The day after Thanksgiving, with nothing to do and no where to go in the bitter cold, I snuck into my friend's apartment (I have the keys to feed the cat when he goes away, and he had indeed gone away for the holiday weekend) to watch DVDs on his giant plasma television all day. I had to choose from his collection (which includes the bootlegged 8 Mile I had brought over to Thanksgiving dinner, i.e. it's not the best collection), and amongst the not that interesting (Da Ali G Show), the empty cases (Cool Hand Luke), and the utter crap (Hot Chick), I found something promising: an as-yet unwrapped copy of The Motorcycle Diaries, featuring the illustrious Gael García Bernal (on whose brilliance I have expounded in the past). After fighting with the technology for ten minutes or so (three remotes, and not one of them turned on the television, which had no buttons on it either, for aesthetic effect, I suppose; I finally found them tucked away on the inch-wide side of the screen), the movie started, in Spanish, to my surprise.
That was the first of many great things about the film. I expected another Hollywood biopic in which everyone speaks English, maybe with a Hispanic accent, even though they live in countries where no one speaks English (like Frieda), but instead, saw something so exuberantly well-crafted that it really knocked my socks off. The casting of actors for bit parts, and even extras, each of whose faces were rich with expressive details to evoke a time and place even more strongly than the scenery, architecture, vehicles, or other place markers around them, is spot-on, and even if Bernal is perhaps too handsome for the part, his ever-present infectious sweetness hit the perfect mark to describe his character's humanitarian epiphany. Rodrigo De la Serna, finally, who plays Granado—Guevara's sidekick, a Sancho Panza to Guevara's taller Quixote (Granado describes their broken-down cycle as Rocinante toward the film's beginning, probably unconscious that he is the Panza rather than the star).
The film tells the story of the famous Che Guevara's less-famed political coming of age: a road trip on a broken-down motorcycle from his native Argentina through Chile and Peru to eventually work a stint at a leper's colony (Guevara and Granado are medical students). Along the way, they have adventures and trials; they lose their tent and have nothing to protect them from the weather; their cycle finally becomes irreparable and they continue the journey on foot. Along the way, they meet generous women, angry men, and a number of Peruvian peasants who can't find work and can barely afford to live. Once at the leper colony, Guevara stuns the patients, doctors, and nuns alike by refusing (rather Christ-like) to isolate himself from the patients, touching them with his bare hands, playing soccer with them, and, in one climactic scene, swimming across the freezing river in the middle of the night in order to celebrate his birthday with them (the patients and the staff live on separate sides of a river, demarcating the segregation against which Guevara feels so strongly). By the film's end, Guevara is primed for a life of work toward social justice; he's forgotten about the wealthy girlfriend he left behind, and might not return to Argentina to finish his medical degree.
Better than most films of the "road trip" genre, though perhaps inaptly named (the motorcycle is kaput by the middle of the movie, and Guevara doesn't keep a diary so much as write detailed letters home to his family), the film's greatest achievement is to partially-aestheticize the poverty, sickness, and suffering the Guevara found so inspiring, such that it remains dismal and real without turning the audience away in disgust or horror. The art direction mimics Guevara's embrace of the people—his tenderness—in showing their beauty and ugliness simultaneously, the way the best Dutch painters were once able to do. We don't see that very often in art of any kind today; instead we are offered the black/white dichotomy of airbrushed supermodels and scarred villains—characters lack poignancy and depth.
That was the first of many great things about the film. I expected another Hollywood biopic in which everyone speaks English, maybe with a Hispanic accent, even though they live in countries where no one speaks English (like Frieda), but instead, saw something so exuberantly well-crafted that it really knocked my socks off. The casting of actors for bit parts, and even extras, each of whose faces were rich with expressive details to evoke a time and place even more strongly than the scenery, architecture, vehicles, or other place markers around them, is spot-on, and even if Bernal is perhaps too handsome for the part, his ever-present infectious sweetness hit the perfect mark to describe his character's humanitarian epiphany. Rodrigo De la Serna, finally, who plays Granado—Guevara's sidekick, a Sancho Panza to Guevara's taller Quixote (Granado describes their broken-down cycle as Rocinante toward the film's beginning, probably unconscious that he is the Panza rather than the star).
The film tells the story of the famous Che Guevara's less-famed political coming of age: a road trip on a broken-down motorcycle from his native Argentina through Chile and Peru to eventually work a stint at a leper's colony (Guevara and Granado are medical students). Along the way, they have adventures and trials; they lose their tent and have nothing to protect them from the weather; their cycle finally becomes irreparable and they continue the journey on foot. Along the way, they meet generous women, angry men, and a number of Peruvian peasants who can't find work and can barely afford to live. Once at the leper colony, Guevara stuns the patients, doctors, and nuns alike by refusing (rather Christ-like) to isolate himself from the patients, touching them with his bare hands, playing soccer with them, and, in one climactic scene, swimming across the freezing river in the middle of the night in order to celebrate his birthday with them (the patients and the staff live on separate sides of a river, demarcating the segregation against which Guevara feels so strongly). By the film's end, Guevara is primed for a life of work toward social justice; he's forgotten about the wealthy girlfriend he left behind, and might not return to Argentina to finish his medical degree.
Better than most films of the "road trip" genre, though perhaps inaptly named (the motorcycle is kaput by the middle of the movie, and Guevara doesn't keep a diary so much as write detailed letters home to his family), the film's greatest achievement is to partially-aestheticize the poverty, sickness, and suffering the Guevara found so inspiring, such that it remains dismal and real without turning the audience away in disgust or horror. The art direction mimics Guevara's embrace of the people—his tenderness—in showing their beauty and ugliness simultaneously, the way the best Dutch painters were once able to do. We don't see that very often in art of any kind today; instead we are offered the black/white dichotomy of airbrushed supermodels and scarred villains—characters lack poignancy and depth.
Wednesday, November 28, 2007
Movies: Before Sunrise
OH MY GOD! ATTACK OF THE KILLER 90s!
TAKE COVER, EVERYONE! PROTECT YOURSELVES!
It's going to be okay. Julie Delpy will ditch the Mayim Bialik grunge gear and Ethan Hawke will loose the stonewashed jeans and leather jacket in time for the 2004 sequel, Before Sunset (incidentally, they will both also lose a lot of baby fat). I haven't seen the sequel yet, but I know that this will happen. I've seen the pictures.
Will they have grown any more interesting? That cannot be told. A well-tailored suit and a stunning clavicle only register so far on the interest meter in a movie where nothing happens other than meandering conversation. The question is, will Ethan Hawke's character come up with any questions more interesting than "What was your first sexual experience," and will Julie Delpy's character realize that there's no reason to "feel like shit" just because you've had sex with someone you might never see again.
That is, will Before Sunset be any less dopey than Before Sunrise? One day, I will find out. Perhaps I'll wait the allotted six months that they assign each other.
TAKE COVER, EVERYONE! PROTECT YOURSELVES!
It's going to be okay. Julie Delpy will ditch the Mayim Bialik grunge gear and Ethan Hawke will loose the stonewashed jeans and leather jacket in time for the 2004 sequel, Before Sunset (incidentally, they will both also lose a lot of baby fat). I haven't seen the sequel yet, but I know that this will happen. I've seen the pictures.
Will they have grown any more interesting? That cannot be told. A well-tailored suit and a stunning clavicle only register so far on the interest meter in a movie where nothing happens other than meandering conversation. The question is, will Ethan Hawke's character come up with any questions more interesting than "What was your first sexual experience," and will Julie Delpy's character realize that there's no reason to "feel like shit" just because you've had sex with someone you might never see again.
That is, will Before Sunset be any less dopey than Before Sunrise? One day, I will find out. Perhaps I'll wait the allotted six months that they assign each other.
Tuesday, November 27, 2007
Movies: 8 Mile
Watching a bootlegged DVD of this movie at two in the morning on a thirteen-inch television screen provided a ghetto ambiance that complemented the film perfectly. In fact, because I was watching a DV recording sloppily made in a movie theatre, with a line of gray fuzz running through the screen's center, I cannot tell you whether the dim, dingy haze that surrounds Eminem and his compatriots as they drive around Detroit and hang in the underground club was an aesthetic choice made by the director, or just an affect of the copy-of-a-copy treatment; either way, it worked.
The script, I'm sorry to say, is bare to a fault (considering that I couldn't make out a lot of the dialogue thanks to the television's tinny speakers and the DV's crappy mic, this turned out to be not such a bad thing), and when the characters do speak, their conversation is as intellectually evolved as the dialogue in Flashdance (8 Mile actually feels like the masculine, rapping remake of Flashdance in quite a lot of ways). The acting, though, is surprisingly inoffensive; Eminem seems comfortable playing himself, and Kim Basinger plays his drunken, trailer-dwelling mother with aplomb. It's kind of strange seeing Kim Basinger so fucked up.
What the film lacks in screenwriting it makes up in soundtrack, heavy on early-nineties rap, especially Biggie. Even here, though, my expectations weren't met; I expected to hear something more underground, more hardcore; something I hadn't heard before, but I didn't. Most disappointing were Eminem's rap sequences. I've never been a big fan of his (we started off on a bad foot when I heard his music being played on Live 105, San Francisco's old modern rock/alternative station, on which rap had never been played; I believed at the time (and still do), that his music was included only because he was white), and I haven't listened to enough (any?) of his songs to tell you whether he's an equal rapper to, say Biggie. Based on his rapping scenes in the film, though, he has bad rhythm, and gets more mileage out of the piss and vinegar he isn't afraid to spew from his mouth than from any musical or word-smithing brilliance.
The script, I'm sorry to say, is bare to a fault (considering that I couldn't make out a lot of the dialogue thanks to the television's tinny speakers and the DV's crappy mic, this turned out to be not such a bad thing), and when the characters do speak, their conversation is as intellectually evolved as the dialogue in Flashdance (8 Mile actually feels like the masculine, rapping remake of Flashdance in quite a lot of ways). The acting, though, is surprisingly inoffensive; Eminem seems comfortable playing himself, and Kim Basinger plays his drunken, trailer-dwelling mother with aplomb. It's kind of strange seeing Kim Basinger so fucked up.
What the film lacks in screenwriting it makes up in soundtrack, heavy on early-nineties rap, especially Biggie. Even here, though, my expectations weren't met; I expected to hear something more underground, more hardcore; something I hadn't heard before, but I didn't. Most disappointing were Eminem's rap sequences. I've never been a big fan of his (we started off on a bad foot when I heard his music being played on Live 105, San Francisco's old modern rock/alternative station, on which rap had never been played; I believed at the time (and still do), that his music was included only because he was white), and I haven't listened to enough (any?) of his songs to tell you whether he's an equal rapper to, say Biggie. Based on his rapping scenes in the film, though, he has bad rhythm, and gets more mileage out of the piss and vinegar he isn't afraid to spew from his mouth than from any musical or word-smithing brilliance.
Monday, November 26, 2007
Music: Art Brut and The Hold Steady
Art Brut, whose first album (which is completely brilliant (and hilarious)) came out last year, opened for The Hold Steady last week. Some other English guys who call themselves the 1990s opened for Art Brut. The show was at Terminal 5, the only decent venue conveniently located within walking distance from my house, and I went, even though I had no clue who or what The Hold Steady was; I like Art Brut enough that I didn't really care.
I'm not one of those people who goes to shows every week. I clearly don't know anything about the local music scene, since I hadn't ever heard of The Hold Steady (they are, apparently, from Brooklyn, and epitomize, as I would find out, everything that I can't stand about Brooklyn. . . or should I say "new" Brooklyn, that is, Williamsburg, Greenpoint, Park Slope; not Sheepshead Bay, Bed Stuy, Bay Ridge). The performances I am accustomed to attending have assigned seating (or at least seating) and generally well-mannered audiences. And even when I was a teenager who loitered in malls after school, I wasn't an ill-behaved one. The worst I ever did was shred food court napkins into tiny pieces and leave them like miniature haystacks on the plastic table tops, with the excuse to my cohorts that I was "creating jobs." (These days I am fanatical about cleaning up after myself in public places, and have gone so far as to insist on taking my own trash out of Starbucks when the employee was standing right there, trying to take it from me.)
Digressions aside, this was an 18-and-over show, and, while I want to respect the rights of young people to see their favorite bands perform live (I recall listening to one of my closest friends--a real indie aficionado--bitch for three years about how she couldn't ever attend the 21-and-over venues in Seattle, where she was going to college), I expect them to behave better than barn animals. Aside from the fan-boys who knew every lyric to every song (unheard of 1990s included) and the girls with snub noses, ironed hair, and autographed band t-shirts squealing in my ear (my friend gave me earplugs, but I needed them more for the audience than the bands), the crowd was basically tolerable.
The 1990s were pretty dismal (a guitarist who sang lead, a bass player, and a drummer who also sang, but clearly whose role in the band was to look hot, hence his placement front and center, and his inability to sing and play drums fast at the same time). When Art Brut came on, we all pepped up a bit, and did some minor jumping around (Art Brut is like, basic post-punk rocking with amusing, ironic, semi-intellectual, faux naive lyrics). They were pretty entertaining performers, if somewhat over-styled, but the propelling force of the music--the lyrics--were generally uninterpretable due to acoustics, audience participation, etc., making the live show a lot less enjoyable than listening to the album on headphones. Songs from the new album, which I don't have, and haven't heard, did not compel me to buy it or hear it.
Along with all of the teeny-boppers, there were plenty of classic indie rockers in the crowd: men in their fifties with glasses, grayed temples, and t-shirt clad foodie bellies. In the break between Art Brut and The Hold Steady, a young asshat (technical term) wormed his way to the front and center (where my friend and I were standing, perhaps three feet from the stage), and began verbally harassing a bald, bespectacled music fan, for "being too old for a rock concert" and the like (the kid not realizing that this guy lived through the bloody creation of rock as we know it, and even the birth of indie rock as we know it). When the band came on stage, the asshat began to jump and push, creating a mosh pit (to which creation the crowd was amenable). I remained put through one song, sustaining minor injuries, and then decided to leave. I am too attached to my body, plus the band was awful. Imagine a group of white, aging hipsters, the leader of whom looks like a cross between George Costanza and Newman, pretending to be hardcore. That, my friends, is Brooklyn, and its representative rock band, The Hold Steady. Give me Seattle or give me silence.
I'm not one of those people who goes to shows every week. I clearly don't know anything about the local music scene, since I hadn't ever heard of The Hold Steady (they are, apparently, from Brooklyn, and epitomize, as I would find out, everything that I can't stand about Brooklyn. . . or should I say "new" Brooklyn, that is, Williamsburg, Greenpoint, Park Slope; not Sheepshead Bay, Bed Stuy, Bay Ridge). The performances I am accustomed to attending have assigned seating (or at least seating) and generally well-mannered audiences. And even when I was a teenager who loitered in malls after school, I wasn't an ill-behaved one. The worst I ever did was shred food court napkins into tiny pieces and leave them like miniature haystacks on the plastic table tops, with the excuse to my cohorts that I was "creating jobs." (These days I am fanatical about cleaning up after myself in public places, and have gone so far as to insist on taking my own trash out of Starbucks when the employee was standing right there, trying to take it from me.)
Digressions aside, this was an 18-and-over show, and, while I want to respect the rights of young people to see their favorite bands perform live (I recall listening to one of my closest friends--a real indie aficionado--bitch for three years about how she couldn't ever attend the 21-and-over venues in Seattle, where she was going to college), I expect them to behave better than barn animals. Aside from the fan-boys who knew every lyric to every song (unheard of 1990s included) and the girls with snub noses, ironed hair, and autographed band t-shirts squealing in my ear (my friend gave me earplugs, but I needed them more for the audience than the bands), the crowd was basically tolerable.
The 1990s were pretty dismal (a guitarist who sang lead, a bass player, and a drummer who also sang, but clearly whose role in the band was to look hot, hence his placement front and center, and his inability to sing and play drums fast at the same time). When Art Brut came on, we all pepped up a bit, and did some minor jumping around (Art Brut is like, basic post-punk rocking with amusing, ironic, semi-intellectual, faux naive lyrics). They were pretty entertaining performers, if somewhat over-styled, but the propelling force of the music--the lyrics--were generally uninterpretable due to acoustics, audience participation, etc., making the live show a lot less enjoyable than listening to the album on headphones. Songs from the new album, which I don't have, and haven't heard, did not compel me to buy it or hear it.
Along with all of the teeny-boppers, there were plenty of classic indie rockers in the crowd: men in their fifties with glasses, grayed temples, and t-shirt clad foodie bellies. In the break between Art Brut and The Hold Steady, a young asshat (technical term) wormed his way to the front and center (where my friend and I were standing, perhaps three feet from the stage), and began verbally harassing a bald, bespectacled music fan, for "being too old for a rock concert" and the like (the kid not realizing that this guy lived through the bloody creation of rock as we know it, and even the birth of indie rock as we know it). When the band came on stage, the asshat began to jump and push, creating a mosh pit (to which creation the crowd was amenable). I remained put through one song, sustaining minor injuries, and then decided to leave. I am too attached to my body, plus the band was awful. Imagine a group of white, aging hipsters, the leader of whom looks like a cross between George Costanza and Newman, pretending to be hardcore. That, my friends, is Brooklyn, and its representative rock band, The Hold Steady. Give me Seattle or give me silence.
Wednesday, November 21, 2007
Movies: Beowulf
I really had almost zero expectations when I walked into the I-Max 3-D spectacular that is this movie (miraculously, I hadn't seen the trailer, and was only there for Angelina Jolie, of whom I'm not even that fond anymore (she jumped the shark long ago), excepting that I had read the book Beowulf in seventh grade. That was long ago enough that, when the movie ended, I had to check with my movie-going pals to be sure that they did alter the plot (which seemed longer and more complicated than I had remembered). Indeed, they did (and to little affect, I think), but I will discuss that in a bit. The point I want to make now is that I walked into this movie having seen only a poster or two, and therefore expecting it to be a live-action film, not a computer-animated one.
On the topic of technology, I don't want to give the impression that I am poo-pooing the technical advances of the past few years, or imply that I'm not impressed that an I-Max 3-D movie even exists. Because that, in and of itself, is quite amazing. However, being a member of my generation, of course I am very difficult to satisfy, and I have long list of complaints about the visual aspects of this film. First and foremost, watching it felt like being in a video game. I'm not certain that would register as a negative comment to the creators and the fans, but that's because I'm not the target market. I don't play video games, and I don't really want my movie-going experience to feel like a gaming experience. Perhaps I am old fashioned, but I do think that I prefer my movies flat. Specifically, the shots in which the camera pulled back in space, while trees whizzed up from behind us felt particularly awkward, because one doesn't ever run (fly?) backward at such a speed. Additionally, I disliked certain textural elements (Beowulf's skin, in particular, was too buffed and gleaming; it appeared plasticized) and types of character motion (the Queen in particular (as well as old Beowulf's young mistress) moved in a bobble-headed kind of way that I found particular noisome.)
Back to the topic of plot, and including a discussion on casting/artistic direction, I am disappointed in the temptation twist the writers included in the plot, and the casting of a temptress (Angelina Jolie, of course) as Grendel's mother. Again, it's been more than ten years since I read this book, but the plot then was simple: there is a monster named Grendel that is horrifying to behold; there is a coward called Unferth who has a boil on his neck which he picks, and who wets his pants in fear when he sees the monster Grendel. There is hero called Beowulf who comes and kills Grendel, and who then must kill Grendel's mother, an even more horrible monster. Then, the story is over. I agree that there isn't much meat there for feature-length film, but if the goal of the feature-length film is to show gore and combat, then the film doesn't require a very generous plot arc anyway. The writers, however, decided to add in some "babes" (really, the women in the film aren't anything more than that, not even getting equal technical attention to their features and movement), as well as a plot twist that darkens Beowulf from hero into fallen hero. The updated plot progresses thusly: Beowulf comes to kill Grendel who, for some reason, is the "shame" of the king. After Grendel is dead, Beowulf must go to kill Grendel's mother, but because Grendel's mother is the enchanting Angelina Jolie, covered in gold latex, with built-in high heels growing from her feet (kind of gross) and a Rapunzel-length braid that has its own prehensile, tentacle-like abilities, Beowulf succumbs to her temptation: if he lies with her and gives her a new child, she will make him king. After he does the deed, he returns to court and lies about having killed her; the king sees the reflection of his own youthful folly in Beowulf and commits suicide after pronouncing Beowulf heir to his throne. Beowulf inherits the lovely (and tedious) Queen, and no one knows what he's done until years later, when he is gray and wrinkled, and a fire-breathing dragon (his own son by Grendel's mother) comes to attack his kingdom. He kills the dragon, and dies whilst doing it (therefore before he can kill Grendel's mother). At the film's end, the possibility for the continuance of the cycle is reopened when Grendel's mother approaches Beowulf's dearest friend, the next in line to be king.
These additions theoretically give the film more philosophical depth (power, lust, and greed are inconquerable, and always ultimately lead to evil and destruction), but the tone of the film desensitizes the audience from any potential philosophical ruminations. Angelina Jolie, ultimately, was a poor choice of representative for Grendel's mother (though sell tickets, she did), as was Crispin Glover a poor choice of representative for Grendel (whom I always pictured as being fat, blobby, and slimy, rather than emaciated and dessicated). Mostly, I am disappointed that Unferth didn't even have a visible boil, much less one that he picked, as that has been the most memorable image from the book, clinging to me for nearly 15 years now.
On the topic of technology, I don't want to give the impression that I am poo-pooing the technical advances of the past few years, or imply that I'm not impressed that an I-Max 3-D movie even exists. Because that, in and of itself, is quite amazing. However, being a member of my generation, of course I am very difficult to satisfy, and I have long list of complaints about the visual aspects of this film. First and foremost, watching it felt like being in a video game. I'm not certain that would register as a negative comment to the creators and the fans, but that's because I'm not the target market. I don't play video games, and I don't really want my movie-going experience to feel like a gaming experience. Perhaps I am old fashioned, but I do think that I prefer my movies flat. Specifically, the shots in which the camera pulled back in space, while trees whizzed up from behind us felt particularly awkward, because one doesn't ever run (fly?) backward at such a speed. Additionally, I disliked certain textural elements (Beowulf's skin, in particular, was too buffed and gleaming; it appeared plasticized) and types of character motion (the Queen in particular (as well as old Beowulf's young mistress) moved in a bobble-headed kind of way that I found particular noisome.)
Back to the topic of plot, and including a discussion on casting/artistic direction, I am disappointed in the temptation twist the writers included in the plot, and the casting of a temptress (Angelina Jolie, of course) as Grendel's mother. Again, it's been more than ten years since I read this book, but the plot then was simple: there is a monster named Grendel that is horrifying to behold; there is a coward called Unferth who has a boil on his neck which he picks, and who wets his pants in fear when he sees the monster Grendel. There is hero called Beowulf who comes and kills Grendel, and who then must kill Grendel's mother, an even more horrible monster. Then, the story is over. I agree that there isn't much meat there for feature-length film, but if the goal of the feature-length film is to show gore and combat, then the film doesn't require a very generous plot arc anyway. The writers, however, decided to add in some "babes" (really, the women in the film aren't anything more than that, not even getting equal technical attention to their features and movement), as well as a plot twist that darkens Beowulf from hero into fallen hero. The updated plot progresses thusly: Beowulf comes to kill Grendel who, for some reason, is the "shame" of the king. After Grendel is dead, Beowulf must go to kill Grendel's mother, but because Grendel's mother is the enchanting Angelina Jolie, covered in gold latex, with built-in high heels growing from her feet (kind of gross) and a Rapunzel-length braid that has its own prehensile, tentacle-like abilities, Beowulf succumbs to her temptation: if he lies with her and gives her a new child, she will make him king. After he does the deed, he returns to court and lies about having killed her; the king sees the reflection of his own youthful folly in Beowulf and commits suicide after pronouncing Beowulf heir to his throne. Beowulf inherits the lovely (and tedious) Queen, and no one knows what he's done until years later, when he is gray and wrinkled, and a fire-breathing dragon (his own son by Grendel's mother) comes to attack his kingdom. He kills the dragon, and dies whilst doing it (therefore before he can kill Grendel's mother). At the film's end, the possibility for the continuance of the cycle is reopened when Grendel's mother approaches Beowulf's dearest friend, the next in line to be king.
These additions theoretically give the film more philosophical depth (power, lust, and greed are inconquerable, and always ultimately lead to evil and destruction), but the tone of the film desensitizes the audience from any potential philosophical ruminations. Angelina Jolie, ultimately, was a poor choice of representative for Grendel's mother (though sell tickets, she did), as was Crispin Glover a poor choice of representative for Grendel (whom I always pictured as being fat, blobby, and slimy, rather than emaciated and dessicated). Mostly, I am disappointed that Unferth didn't even have a visible boil, much less one that he picked, as that has been the most memorable image from the book, clinging to me for nearly 15 years now.
Monday, November 19, 2007
Movies: Margot at the Wedding
Despite having an over-written script executed by surprisingly unskilled actors, Margot at the Wedding manages to still be a very watchable movie, even a pleasant experience (despite the unpleasantness of most of the characters); this is mostly thanks to excellent cinematography, and also the performances of child actors Zane Pais and Flora Cross, who create the only believable portrayals of emotion in the film.
Emotion is really the key here; the plot is (supposedly) fraught with it—it's an emotional family drama of the talky, late-Woody Allen kind (think Interiors), tinged with a bit of indie weirdness added by the creepy neighbors in the house next door. Margot (an icy, high-strung Nicole Kidman, who channels a combination of Mia Farrow (shrinking) and young Diane Keaton (gnawing)) takes her son Claude out to her sister Pauline's house (Jennifer Jason Leigh). The sisters are estranged and haven't spoken for a year, but Pauline is about to marry Malcolm (Jack Black, horribly misplaced in this completely non-farcical drama), and Margot and her son are there for the wedding. Equally importantly, Margot's husband (John Turturro) and her other son (whom we never meet) are not there. As the plot unfolds, we find out that Margot has been having an affair for some time with a local writer (which will, over the course of the film, sour), and that Malcolm once shared a kiss with that local writer's teenage daughter. More disturbing things will happen with the neighbors (they will roast a whole pig, naked (the neighbors, not the pig), and the neighbor boy will attack Claude's neck with his teeth in the tall grass). These things will not be explored; they will just happen.
What will be "explored" are the feelings of the key characters. People will yell, and laugh, and (this is the unfortunate part) pretend to cry. Let's be honest. Can Jack Black cry? I'm sure that Jack Black, the man, has experienced sad things in his life, and has cried. However, on screen, his attempt at crying reads like his attempt to hide his own laughter at himself attempting to cry. I would expect more from Leigh and even more from Kidman, but no; their alligator tears are just as dry, and they switch from scrunched toddler-tantrum face and high pitched whining to straight face and perfectly-formed eloquent speech and back to the tantrum within in moments. Compounded with the fact that they are saying things that people just don't say (particularly in front of young people, which people just don't do—even with extremely precocious young people raised in Manhattan), this pretense renders it impossible for the audience to connect with the characters (the aforementioned Pais and Cross excepted, who are natural and wonderful and not pretentious at all).
At the end of the film, Margot is putting her son on a bus, and staying behind; there is a conversation between the two of them in which he asks her to come along and she refuses. As the bus starts to move, she appears to change her mind, and drops her jacket and then her purse on the ground, and runs after the bus, shouting "Wait!" until it stops. Then she gets in, and sits next to Claude, panting. The bus continues (onto Vermont and the hubby, we presume). But here is my question. How are we to believe that a woman as totally rigid and uptight as Margot would leave her coat and her purse in the middle of the sidewalk and go off to Vermont without a suitcase or even a tube of moisturizer? That's right: we aren't. And so it all goes. At least the film looks good.
Emotion is really the key here; the plot is (supposedly) fraught with it—it's an emotional family drama of the talky, late-Woody Allen kind (think Interiors), tinged with a bit of indie weirdness added by the creepy neighbors in the house next door. Margot (an icy, high-strung Nicole Kidman, who channels a combination of Mia Farrow (shrinking) and young Diane Keaton (gnawing)) takes her son Claude out to her sister Pauline's house (Jennifer Jason Leigh). The sisters are estranged and haven't spoken for a year, but Pauline is about to marry Malcolm (Jack Black, horribly misplaced in this completely non-farcical drama), and Margot and her son are there for the wedding. Equally importantly, Margot's husband (John Turturro) and her other son (whom we never meet) are not there. As the plot unfolds, we find out that Margot has been having an affair for some time with a local writer (which will, over the course of the film, sour), and that Malcolm once shared a kiss with that local writer's teenage daughter. More disturbing things will happen with the neighbors (they will roast a whole pig, naked (the neighbors, not the pig), and the neighbor boy will attack Claude's neck with his teeth in the tall grass). These things will not be explored; they will just happen.
What will be "explored" are the feelings of the key characters. People will yell, and laugh, and (this is the unfortunate part) pretend to cry. Let's be honest. Can Jack Black cry? I'm sure that Jack Black, the man, has experienced sad things in his life, and has cried. However, on screen, his attempt at crying reads like his attempt to hide his own laughter at himself attempting to cry. I would expect more from Leigh and even more from Kidman, but no; their alligator tears are just as dry, and they switch from scrunched toddler-tantrum face and high pitched whining to straight face and perfectly-formed eloquent speech and back to the tantrum within in moments. Compounded with the fact that they are saying things that people just don't say (particularly in front of young people, which people just don't do—even with extremely precocious young people raised in Manhattan), this pretense renders it impossible for the audience to connect with the characters (the aforementioned Pais and Cross excepted, who are natural and wonderful and not pretentious at all).
At the end of the film, Margot is putting her son on a bus, and staying behind; there is a conversation between the two of them in which he asks her to come along and she refuses. As the bus starts to move, she appears to change her mind, and drops her jacket and then her purse on the ground, and runs after the bus, shouting "Wait!" until it stops. Then she gets in, and sits next to Claude, panting. The bus continues (onto Vermont and the hubby, we presume). But here is my question. How are we to believe that a woman as totally rigid and uptight as Margot would leave her coat and her purse in the middle of the sidewalk and go off to Vermont without a suitcase or even a tube of moisturizer? That's right: we aren't. And so it all goes. At least the film looks good.
Friday, November 16, 2007
Books: Freakonomics, by Steven Levitt and Stephen Dubner
This book, like Malcolm Gladwell's The Tipping Point, has a way of reverse-hypothesizing and hand-picking vignettes to come to surprising conclusions, but doing so in such a blithe, reader-friendly tone that most readers don't notice, thereby propelling the book the top of the New York Times' Best Sellers List.
That sounds awfully vindictive, like I hated the darned thing, which isn't true at all. However, this, along with The Tipping Point, are probably the only two non-fiction books I've read in the past few years, and I find much to be lacking in this kind of populist intellectualism.
That sounds awfully snobbish, as if I'd rather be reading Roland Barthes and Gilles Deleuze and Michele Foucault, and while I did subject myself to reading all of those men's books in college and grad school, I hated every moment of it, and did my best to ensure that my academic writing was straightforward and conversational.
But like intelligent conversation (don't judge me by my blog!), without exclamation marks (again, don't judge me by my blog). I hated the way Levitt and Dubner hopped from vignette to vignette in pursuit of illustrating. . . what? Was there a thesis somewhere? Did I miss it? The only thing they seemed to intend to prove is that economics are fun and surprising. And it wasn't even that fun. Or surprising.
For example: one conclusion they come to is that the radical drop in crime in the mid-1990s was not due to an aging population, a change in the market for crack, or Mayor Giuliani, like so many people might assume. In fact, the drop directly correlates with the legalization of abortion an appropriate number of years ago to cause a sudden drop in the number of baby thugs coming to full young thug-hood. (Thug-dom being a direct consequence of being born to a parent (most often a single mother) who doesn't want you, and therefore does a bad job raising you). This is shocking, because abortion is shocking (I don't know why, but apparently it is), but it's also kind of a "duh" conclusion. Of course unwanted, poorly-parented, have-nothing children are going to become thugs.
A friend of mine who had also read this book said that he appreciated the way the authors concluded that economics are separate from moral judgements. This at first seemed like a good enough reason to write a book (i.e., who cares if abortion is not supported by the Catholic Church; it cuts down on crime). And yet, the more I thought about it, the more that, too, seemed a "duh" conclusion; after all, all sciences (of which economics is one) are (or at least ought to be) moral-free. So then, other than the fascinating cover art, in which a green apple is sliced open to reveal the juicy flesh of an orange inside, this book really wasn't all that special.
That sounds awfully vindictive, like I hated the darned thing, which isn't true at all. However, this, along with The Tipping Point, are probably the only two non-fiction books I've read in the past few years, and I find much to be lacking in this kind of populist intellectualism.
That sounds awfully snobbish, as if I'd rather be reading Roland Barthes and Gilles Deleuze and Michele Foucault, and while I did subject myself to reading all of those men's books in college and grad school, I hated every moment of it, and did my best to ensure that my academic writing was straightforward and conversational.
But like intelligent conversation (don't judge me by my blog!), without exclamation marks (again, don't judge me by my blog). I hated the way Levitt and Dubner hopped from vignette to vignette in pursuit of illustrating. . . what? Was there a thesis somewhere? Did I miss it? The only thing they seemed to intend to prove is that economics are fun and surprising. And it wasn't even that fun. Or surprising.
For example: one conclusion they come to is that the radical drop in crime in the mid-1990s was not due to an aging population, a change in the market for crack, or Mayor Giuliani, like so many people might assume. In fact, the drop directly correlates with the legalization of abortion an appropriate number of years ago to cause a sudden drop in the number of baby thugs coming to full young thug-hood. (Thug-dom being a direct consequence of being born to a parent (most often a single mother) who doesn't want you, and therefore does a bad job raising you). This is shocking, because abortion is shocking (I don't know why, but apparently it is), but it's also kind of a "duh" conclusion. Of course unwanted, poorly-parented, have-nothing children are going to become thugs.
A friend of mine who had also read this book said that he appreciated the way the authors concluded that economics are separate from moral judgements. This at first seemed like a good enough reason to write a book (i.e., who cares if abortion is not supported by the Catholic Church; it cuts down on crime). And yet, the more I thought about it, the more that, too, seemed a "duh" conclusion; after all, all sciences (of which economics is one) are (or at least ought to be) moral-free. So then, other than the fascinating cover art, in which a green apple is sliced open to reveal the juicy flesh of an orange inside, this book really wasn't all that special.
Thursday, November 15, 2007
Movies: Pete Seeger: The Power of Song
This musico-biographical documentary currently playing to an above-60 crowd at IFC (I was less than half the age of every other person in the theater) has the rosy, feel-good tone of an A&E Biography episode, and is about as challenging (that is, not so very). When I lived at home and my mom watched Biography every night, I would inevitable fall asleep while she was making me tea, the glowing thirteen-inch screen's black and white footage dropping my eyelids like Roman shades. Accordingly, Peter Seeger had the same soporific qualities, and while I fought the tufty waves of sleep, I did miss a central swath of images (though I managed, I think, to remain at least semi-conscious aurally).
Seeger is certainly a character from another time (he built, for example, his family's home from scratch, by himself, out of logs from trees he chopped down himself, with a small axe). And yet, his time was not only one that very much pre-dated him, but also post-dated him (he married a Japanese woman; I feel like this didn't happen often in the 1940s; additionally, he was a major labor union and civil rights activist, as well as a card-carrying Communist). The first talking head flashed up on the screen was Bob Dylan, another character from another time (the same time, and a time that pre-dated both of them—a specifically American time of Depression, coffee and pie, freight trains, hitched rides, cross-country travel on foot, with nothing but the suit on your back and the shoes on your feet. . . that's early Dylan, of course, but Seeger seemed never to grow out of it the way Bob did).
Dylan was followed by a whole parade of folk-influenced heavy-hitters (Springstein, Joan Baez, Peter Yarrow and Mary Travers, and even a Dixie Chick) who spoke on Seeger's musical (and political) heroism. What I find most fascinating about Seeger, though, is that he's a mere musician, not a song writer. That someone who didn't write his own songs (and always performed the songs he sang straight, without any vocal embellishment, lengthy guitar solos, etc.) could have such a lasting effect on musicians who do is counter-intuitive at best.
Seeger is certainly a character from another time (he built, for example, his family's home from scratch, by himself, out of logs from trees he chopped down himself, with a small axe). And yet, his time was not only one that very much pre-dated him, but also post-dated him (he married a Japanese woman; I feel like this didn't happen often in the 1940s; additionally, he was a major labor union and civil rights activist, as well as a card-carrying Communist). The first talking head flashed up on the screen was Bob Dylan, another character from another time (the same time, and a time that pre-dated both of them—a specifically American time of Depression, coffee and pie, freight trains, hitched rides, cross-country travel on foot, with nothing but the suit on your back and the shoes on your feet. . . that's early Dylan, of course, but Seeger seemed never to grow out of it the way Bob did).
Dylan was followed by a whole parade of folk-influenced heavy-hitters (Springstein, Joan Baez, Peter Yarrow and Mary Travers, and even a Dixie Chick) who spoke on Seeger's musical (and political) heroism. What I find most fascinating about Seeger, though, is that he's a mere musician, not a song writer. That someone who didn't write his own songs (and always performed the songs he sang straight, without any vocal embellishment, lengthy guitar solos, etc.) could have such a lasting effect on musicians who do is counter-intuitive at best.
Tuesday, November 13, 2007
Dance: Batsheva Dance at Guggenheim's Works and Process
I know you are most likely thoroughly saturated by my dance posts by this time (doesn't she see any movies any more?); this was going to be the last one until December, until I saw the two dancers from Batsheva (Daniel Agami and Ya'ara Moses) along with their Artistic Director and Choreographer Ohad Naharin last night, and decided that I must must must see this company perform at BAM this weekend. (You must as well. Must!) I am not capable of writing anything to convey why this is so important, except to explain that their dance is a kind you have not seen before, that comes out of a way of working that you have not seen before, and that I now desperately want to study (it is, currently, only available in Tel Aviv, which is very upsetting). This. . . method (he prefers not to call it a technique) is something created by Naharin (although it is too organic to have been created, per se), now known as GAGA, involves a seemingly semi-intuitive exploration of the physical self based on certain guiding. . . images. . . regarding movement centers in the body. If this description sounds searching and tenuous, that is because it is, and this way of working the body is that way as well.
When the audience entered the theater, we saw the two dancers on stage, working in a way that seemed to be improvisational. They worked individually, moving in different ways, but were close to each other, and seemed to work in harmony with each other, not reflecting each other, but somehow riffing off of each other. Their movements were legato, voluptuous, rolling; their extensions had balletic strength, but would finish in a stretching wiggle of toes on a flexed foot; their arms expressed movement that ran like current from their shoulders all the way through and out their fingertips; their torsos moved in all directions; they dropped down low and rose back up. When the program began and Naharin began to answer the moderator's questions, slowly and thoughtfully, their movements appeared to shift somewhat in response to his words. Physically, seamlessly, they demonstrated the spirit of his words. He explained that they were working GAGA, a method his dancers use to warm up and work (it is not part of the performance or the making and learning of choreography, but a way of working that is nevertheless imperative to understanding and executing the choreography, which works with the same principles).
Naharin listed a number of such principles or guiding images that comprise the language of GAGA, which his dancers demonstrated; creating movement from the source of the pelvis, working only on the outside of the feet, or as if the feet are fully glued to the floor, working only at 30% (Naharin explained why he appreciates laziness, and equates it with a desire for efficiency), silliness (Naharin emphasized that being silly is not being stupid), shaking versus quaking (a shake is something that you make happen to your body, a quake is something that happens to your body from outside that you cannot control). GAGA is about finding pleasure in effort, in moving your body, in discovering your body and its movement potential. It is more energetic- than muscular-based; Naharin, in his chair, seemingly effortlessly lifted his leg a few times while describing battement (straight leg kicks in ballet) explained that these kicks are difficult for dancers who try to lift their leg from the thigh muscle when the leg is already in the air (this is very true), but if the movement comes from an energetic explosion at the beginning of the kick, from the groin, the kick is effortless. He expressed the importance of understanding the body as a network of awareness (the nervous system) which GAGA allows us to explore, so that we discover, rather than necessarily create, movement. He expressed a distaste for mirrors, which distract us from this discovery.
Rather than write more now, I will save something for after I see a full performance of actual choreography (the dancers did show very short bits and pieces in order to demonstrate certain concepts, but gave only a partial impression of what Naharin's choreography looks like). Suffice to say for now, never before have I seen such strong, supple, and beautiful dancers, not even at Ailey.
When the audience entered the theater, we saw the two dancers on stage, working in a way that seemed to be improvisational. They worked individually, moving in different ways, but were close to each other, and seemed to work in harmony with each other, not reflecting each other, but somehow riffing off of each other. Their movements were legato, voluptuous, rolling; their extensions had balletic strength, but would finish in a stretching wiggle of toes on a flexed foot; their arms expressed movement that ran like current from their shoulders all the way through and out their fingertips; their torsos moved in all directions; they dropped down low and rose back up. When the program began and Naharin began to answer the moderator's questions, slowly and thoughtfully, their movements appeared to shift somewhat in response to his words. Physically, seamlessly, they demonstrated the spirit of his words. He explained that they were working GAGA, a method his dancers use to warm up and work (it is not part of the performance or the making and learning of choreography, but a way of working that is nevertheless imperative to understanding and executing the choreography, which works with the same principles).
Naharin listed a number of such principles or guiding images that comprise the language of GAGA, which his dancers demonstrated; creating movement from the source of the pelvis, working only on the outside of the feet, or as if the feet are fully glued to the floor, working only at 30% (Naharin explained why he appreciates laziness, and equates it with a desire for efficiency), silliness (Naharin emphasized that being silly is not being stupid), shaking versus quaking (a shake is something that you make happen to your body, a quake is something that happens to your body from outside that you cannot control). GAGA is about finding pleasure in effort, in moving your body, in discovering your body and its movement potential. It is more energetic- than muscular-based; Naharin, in his chair, seemingly effortlessly lifted his leg a few times while describing battement (straight leg kicks in ballet) explained that these kicks are difficult for dancers who try to lift their leg from the thigh muscle when the leg is already in the air (this is very true), but if the movement comes from an energetic explosion at the beginning of the kick, from the groin, the kick is effortless. He expressed the importance of understanding the body as a network of awareness (the nervous system) which GAGA allows us to explore, so that we discover, rather than necessarily create, movement. He expressed a distaste for mirrors, which distract us from this discovery.
Rather than write more now, I will save something for after I see a full performance of actual choreography (the dancers did show very short bits and pieces in order to demonstrate certain concepts, but gave only a partial impression of what Naharin's choreography looks like). Suffice to say for now, never before have I seen such strong, supple, and beautiful dancers, not even at Ailey.
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